Questions for Obama about Justice Thomas
Opinion Editorial by Henry Mark Holzer -
Sep 1, 2008
39 ratings from readers
Obama says
he disagrees with Justice Clarence Thomas's "interpretation of a lot of the Constitution." Perhaps it is time for Obama clarify what he does believe about the Constitution and how it should be interpreted.
Spouting yet
another shopworn liberal (and racist) cliché recently,
presidential candidate Barack Obama said of Associate Justice of the
Supreme Court Clarence Thomas that “I would not have nominated
Clarence Thomas.
“I don’t
think that he was a strong enough jurist or legal thinker at the time
for that elevation [from the United States Court of Appeals for the
District of Columbia Circuit to the Supreme Court of the United
States].
“Setting aside
the fact that I profoundly disagree with his interpretation of a lot
of the Constitution.”
Speaking of
“setting aside,” let’s set aside a few things about
Obama-as-critic of Clarence Thomas: that Obama has never published a
scholarly article, even though head of the Harvard Law Review nearly
twenty years ago; that he is barely a lawyer, having a degree but
hardly ever practiced law (let alone constitutional or appellate
law); that his vaunted teaching at the University of Chicago was as
an outside “lecturer,” not a regular tenure-track faculty member.
In short, let’s
put aside that candidate Obama’s credentials as legal scholar,
legal practitioner, and law teacher are as virtually non-existent as
his other credentials, especially those from his time in the Illinois
and United States Senates.
Instead, let’s
focus on what this pompous, pretentious wannabe said about Justice
Thomas: that when appointed to the Supreme Court he wasn’t “a
smart enough jurist or legal thinker, and that Obama disagrees with
Thomas’s “interpretation of a lot of the Constitution.”
As to “not
smart enough,” prior to his appointment to the Supreme Court,
Clarence Thomas, a Yale Law School graduate, was an assistant
attorney general in Missouri, Assistant Secretary of Education in
Washington, head of the EEOC, and a judge of the United States Court
of Appeals for the District of Columbia Circuit.
He wrote briefs,
policy statements, and legal opinions. He published articles and made
speeches. He produced hundreds, probably thousands, of pages of legal
work.
One wonders how
much of this legal output Obama has actually read — especially
since all of it was produced in the years before Obama even graduated
from law school.
How, then, to
explain Obama’s demonstrably ignorant demeaning of Clarence
Thomas’s intellect?
Simple.
Regurgitation of the now-tired smear that the Left has used to attack
Thomas since his confirmation hearing. (By the way, Harvard, Obama’s
law school alma mater, was at the center of that “high-tech
lynching”.)
As to Obama’s
crack about Thomas’s “interpretation of a lot of the
Constitution,” it is here that the McCain campaign can make mince
meat of the Democrat candidate.
Obama disagrees
with much of Thomas’s constitutional jurisprudence because it is
Originalist in nature.
Without an
exegesis here of what is contained in my book The Supreme Court Opinions
of Clarence Thomas, 1991-2006, a Conservative’s Perspective, suffice to say that Justice
Thomas “interprets” the Constitution on the basis of what it says
and what those words meant to the Founders who wrote it and their
contemporaries.
Originalism is
anathema to acolytes like Obama who worship in the Church of the
Living Constitution, which holds that the Document is a virtual blank
slate upon which all-knowing judges and justices can write their own
version of social policy when politically accountable legislatures
lack the brains to see what needs to be done.
In making this
loose-lipped comment about Justice Thomas, Obama has handed the
McCain campaign a weapon of incalculable power because it will either
smoke out Obama’s positions on important issues, or force him to
dodge them.
McCain needs to
ask Obama if he disagrees with some of these positions taken by
Justice Thomas in Supreme Court opinions:
That under
Article II the President, not the judiciary, has the power to manage
America’s foreign affairs and conduct wars.
That the federal
government’s powers are limited and enumerated.
That the Tenth
Amendment reserves to the states all powers not expressly delegated
to the federal government, nor expressly denied to them.
That whatever
other limitations on speech may exist, political speech should be
absolutely protected (notwithstanding McCain-Feingold).
That racial
quotas are unconstitutional.
That the “Cruel
and Unusual Punishments” Clause should bar only cruel and unusual
punishments, not be stretched to require vegetarian meals as prison
fare.
That statutes
are to be interpreted on the basis of what they say, not twisted to
mean what judges want them to say.
There are many
more of these general constitutional principles, and scores of
specific questions that Obama must be confronted with.
For example,
whether he would appoint a Supreme Court justice who believed that
enemy combatants held by the American military are entitled to seek
habeas corpus relief in any federal court of their choosing, a
surreal decision the Court recently rendered but which Thomas
opposed.
The McCain
people, and the American electorate, must understand that at stake in
this election is not some vague principle like “strict
construction,” but rather the distinct possibility that if Obama is
elected with a Democrat Senate (let alone a filibuster-proof one),
his Supreme Court appointees will not only control domestic policy,
but national security as well.
It is in
McCain’s interest to force questions like these on Obama, who can
then choose whether to answer them and expose himself for the Living
Constitution acolyte that he is, or duck them, as is his habit, and
thus reinforce his image as a lightweight unfit for the presidency.
Henry Mark Holzer
is a professor emeritus at Brooklyn Law School and a constitutional and
appellate lawyer. He provided legal representation to Ayn Rand on a
variety of matters in the 1960s. His latest book is Keeper of the Flame: The Supreme Court Jurisprudence of Justice Clarence Thomas.